1 John 2:7

Authorized King James Version

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Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

Original Language Analysis

Ἀδελφοί, Brethren G80
Ἀδελφοί, Brethren
Strong's: G80
Word #: 1 of 24
a brother (literally or figuratively) near or remote (much like g0001)
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 2 of 24
the absolute negative (compare g3361) adverb; no or not
ἐντολὴ commandment G1785
ἐντολὴ commandment
Strong's: G1785
Word #: 3 of 24
injunction, i.e., an authoritative prescription
καινὴν new G2537
καινὴν new
Strong's: G2537
Word #: 4 of 24
new (especially in freshness; while g3501 is properly so with respect to age
γράφω I write G1125
γράφω I write
Strong's: G1125
Word #: 5 of 24
to "grave", especially to write; figuratively, to describe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 6 of 24
to (with or by) you
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 7 of 24
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐντολὴ commandment G1785
ἐντολὴ commandment
Strong's: G1785
Word #: 8 of 24
injunction, i.e., an authoritative prescription
παλαιά The old G3820
παλαιά The old
Strong's: G3820
Word #: 9 of 24
antique, i.e., not recent, worn out
ὃν which G3739
ὃν which
Strong's: G3739
Word #: 10 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἴχετε ye had G2192
εἴχετε ye had
Strong's: G2192
Word #: 11 of 24
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 12 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀρχῆς· the beginning G746
ἀρχῆς· the beginning
Strong's: G746
Word #: 13 of 24
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
G3588
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἐντολὴ commandment G1785
ἐντολὴ commandment
Strong's: G1785
Word #: 15 of 24
injunction, i.e., an authoritative prescription
G3588
Strong's: G3588
Word #: 16 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
παλαιά The old G3820
παλαιά The old
Strong's: G3820
Word #: 17 of 24
antique, i.e., not recent, worn out
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 18 of 24
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος the word G3056
λόγος the word
Strong's: G3056
Word #: 20 of 24
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
ὃν which G3739
ὃν which
Strong's: G3739
Word #: 21 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἠκούσατε ye have heard G191
ἠκούσατε ye have heard
Strong's: G191
Word #: 22 of 24
to hear (in various senses)
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 23 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀρχῆς· the beginning G746
ἀρχῆς· the beginning
Strong's: G746
Word #: 24 of 24
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

Analysis & Commentary

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. John addresses believers affectionately as "brethren" (adelphoi, ἀδελφοί), emphasizing family relationship in Christ. He clarifies that his teaching isn't innovation but apostolic tradition: "I write no new commandment" (ouk entolēn kainēn graphō). In a context where false teachers introduced "new" revelations and secret knowledge, John anchors authority in original apostolic witness.

"But an old commandment which ye had from the beginning" (all' entolēn palaian hēn eichete ap' archēs)—"old" (palaian) doesn't mean outdated but original, authoritative, foundational. "From the beginning" (ap' archēs) refers to the beginning of their Christian experience when they first heard the gospel. This commandment isn't a recent innovation but was present from the church's foundation.

"The old commandment is the word which ye have heard from the beginning" (hē entolē hē palaia estin ho logos hon ēkousate)—the "commandment" and "word" are equated. This likely refers to the comprehensive message of the gospel, particularly the command to love (which verse 8 will develop). John emphasizes continuity between original apostolic teaching and his current instruction. Against those who claimed new revelations superseding apostolic witness, John declares: the truth you first heard remains the authoritative standard. Nothing need be added; everything essential has been revealed.

Historical Context

The appeal to ancient authority was crucial in the ancient world. Unlike modern culture which prizes innovation, antiquity valued old, established tradition. False teachers often claimed new revelations—secret knowledge hidden from ordinary believers. The Gnostics particularly emphasized progressive revelation accessible only to the enlightened elite.

John's appeal to "from the beginning" (ap' archēs) anchors truth in the apostolic witness to the historical Jesus. The gospel isn't evolving truth or mystical insight but historical revelation completed in Christ and delivered by eyewitness apostles. This "old" commandment carries authority precisely because of its origin—not human innovation but divine revelation through Christ and His apostles.

The early church developed the concept of apostolic succession and tradition—not new revelations but faithful transmission of original apostolic teaching. Irenaeus (late 2nd century) combated Gnosticism by appealing to the regula fidei (rule of faith)—the apostolic deposit preserved in churches founded by apostles. The creeds emerged to safeguard this "old commandment" against innovative heresies. Reformation sola scriptura similarly insisted: Scripture alone is the final authority—the "old" apostolic witness against human traditions and new revelations.

Questions for Reflection

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